Meet Mpho and Phumla—leaders of the Soweto Region
Vida Li Sik • September 30, 2021
They are best friends, partners in life and the gospel.

They’ve been married for almost 16 years, have a 14-year-old son, Gomolemo, and twin daughters Oratile and Ofentse, and started leading the Soweto region in February 2019. Let’s get to know Mpho and Phumla Khalo:
How did you become followers of Jesus?
Phumla: My brother introduced me to the church in 1999, when I was 18 years old. I remember being so amazed by the love and attention I received on my first Sunday service; I started studying the Bible soon after. And I knew right away “this is it”, I was found by God. There were some challenges to overcome—breaking away from my previous church, where my aunt (who was my mother figure) was also a member. A deep fear of her gripped me, and I got a bit of persecution for leaving, but got baptised on 28 February 2000.
Mpho:
I was met in 2000 during my first week on campus. Before that, another campus ministry at RAU (now UJ) reached out to me. I searched all over for them but couldn’t find them. In my despair, I went to the law faculty to fix some things and Zinhle Pondo reached out to me. I studied the Bible and got baptised six months later on 25 August.
What is the Soweto region’s biggest strength?
Worship, the love of fellowship with one another, togetherness, and resilience through various hardships.
What scripture (s) encourages you to persevere and not give up?
Mpho:
Philippians 4:6-8 that talks about not being anxious but praying instead. And Exodus 14:14, “The Lord will fight for you; you need only to be still.”
Phumla:
I love Psalm 94:18-19 “When I said, ‘My foot is slipping,’ your unfailing love, Lord, supported me. When anxiety was great within me, your consolation brought me joy.” I also love 1 Corinthians 9:24, Galatians 6:9, James 1:12, Hebrews 12:11 and many others.
Which person in the Bible would you like to invite over for dinner and why?
Mpho:
Moses. Moses is one of my favourite characters in the Bible. He was bold, fearful and emotional at times. But what I admire the most is he was real. It would be nice to hear him speak about the plagues and the staff, the parting of the sea, the water from the rock, the manna from the sky, and so much more.
Phumla:
the Syrophoenician woman in Mark 7:24-30. I’ve always been so inspired and amazed by her shameless audacity, even after obvious rejection from Jesus.
What was the biggest challenge for the Soweto region during the pandemic?
Connection with one another. Depending on the virtual space proved a challenge for many as not everyone had compatible devices, especially our elderly, and data remained a constant issue. During the pandemic we lost five sisters. We are a fellowship that loves being there for each other, but the regulations made it difficult for us to the attend the funerals of our dear sisters and we depended on virtual feeds.
Tough and rough winds expose the sailor, the crew and the boat. While that is so, the pandemic asked a lot of questions about one’s relationship with God. Does daily reading stop because of it? Does fellowship stop because of it? Does evangelism stop because of it? I think this was a time to rise up rather than run down. That’s not to undermine the deadly effects of Covid. I mean, I was in hospital for two weeks with Covid pneumonia. However, we all needed to answer tough questions about our own spirituality. Did following Jesus become conditional, or were we determined to nest in with the birds and hole in with the foxes so long as Jesus leads?
Why should other disciples consider visiting the Soweto region?
Soweto boasts of historical landmarks, famous streets and good food. The church in Soweto is a wonderful church with great worship leaders and the song line-up always reaches a point of surrendered reverence to God Almighty. The brothers and sisters are always very encouraging and welcoming.
We thank God for Mpho’s recovery, and look forward to visiting the Soweto region when Covid restrictions are lifted.
More from Southern African Churches of Christ

Imagine you are at a neighborhood barbecue. Your new neighbor arrives late, dressed casually, and barely speaks. Someone whispers, “She thinks she’s too good for us.” You feel the quick sting of that snap judgment. Later, you learn she just lost her husband and is quietly grieving. In that moment, you sense the discomfort of judging wrongly, a rush to conclusions that harms relationships and reveals more about our own hearts than the other person. Yet, the same evening, when another guest makes a racist joke, you feel an inner nudge to speak up. Is that also “judging”? This everyday tension captures what Jesus presents in Scripture: a divine balance between grace-filled restraint and righteous discernment. The two commands in tension “Do not judge, or you too will be judged.” – Matthew 7: “Stop judging by mere appearances, but instead judge correctly.” – John 7:24 At first glance, these seem contradictory. Don’t judge. Judge correctly. Which is it? Matthew 7 warns against a critical, hypocritical spirit that condemns others while ignoring our own faults. The context continues: “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:2). Jesus then uses the vivid image of someone with a plank in their own eye trying to remove a speck from another’s. Notice the aim: “then you will see clearly to remove the speck.” Self-examination is not a reason to stay silent. It is how we become safe enough to speak (Matthew 7:3-5). John 7, however, shows Jesus defending his healing on the Sabbath. He challenges the religious leaders: stop superficial, appearance-based judgments and instead apply right, truthful judgment aligned with God’s character and Word. This is not a contradiction but a divine tension, two truths that must be held together. We are called to humility and self-examination (do not judge harshly or hypocritically), while also exercising discernment and moral clarity (judge correctly, according to truth). Christianity rejects both naive permissiveness (“anything goes, no one can say anything”) and harsh legalism (constant condemnation without grace).



